Loyola - IDCR Chennai
had organised an evening session with Fr. M. Amaladoss sj to present the
picture of the climate of inter-religious dialogue in the Catholic Church five
decades after Vatican II on February 07, 2013. Dr. Israel Selvanayagam, Lutheran
professor of religion, responded to the lecture enfleshing the protestant counterpart
on the topic. At the outset, the event was a moment of learning in a cordial atmosphere
of friendship, sharing, laughter, discussion and introspection. In his lecture,
Fr. Amaladoss highlighted the general openness in the Catholic Church towards other
religions of the world and its theological conviction about their contribution towards
the well-being of the world at large under divine guidance It contained a systematic
presentation of its official beginning with the Vatican II and development down
the centuries. There were direct quotes from Vatican II documents, Statements
on the other religions (inter-religious dialogue) from FABC and CBCI to strengthen his thesis. However, he never failed to point the current recession
in its openness with the arrival of the new Pope. It was interesting reminder
from Fr. Amaladoss that the inter-religious dialogue began long before Vatican
II in India.
Here are some
salient points at random:
1.
No
Indian theological denies the fact that Jesus Christ is the saviour of the
world. But, there are quite many ways he chooses to reach the people other than
church. On this point, we go by the previous Pope.
2.
Salvation
is the work of God, through his son the second person of the trinity with the
help of the Holy Spirit. Religions therefore are facilitators of the
divine-human encounter. Church is one among them.
3.
We
need therefore shift from Ecclesiocentrism to the Kingdom of God.
4.
The scriptures of other religions are inspired.
5.
We
need to conceive baptism no more as a passport to salvation but as a call to
live our commitment to Christ. We should, as a result, be least anxious about missionary
work (saving the world) but open for freely willed conversions.
6.
Apart
from intellectual and spiritual exchanges between religions, ‘daily life’ is
the platform for dialogue.
7.
There
is great openness and secularism in our country.
8.
Hence
there is a hope of continual exchange, peaceful co-existence and mutual
enrichment.
In response, while everyone appreciated and welcomed his ideas, some were skeptical about, i) the relevance of religion in the world today, ii) the response from
other religions, and iii) his position on evangelisation. Generally, there arose a consensus on joining hands with others.
It was a great
evening sitting at the feet of the Master on Inter-religious dialogue.
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